Friday, May 11, 2007
Even the JINNS said:-
Divergent Paths:
[Yusufali 72:11] 'There are among us some that are righteous, and some the contrary: we follow divergent paths।
Muslim Rebels are Revolting
MUSLIM REBELS ARE REVOLTING
(MUTAKALLIFS)
52:11 - Then woe that Day to those that treat (truth) as Falsehood 5045
1). the rebels against Allah and Allah's Truth, just as it will be a Day of Joy and Thanksgiving to the Righteous, (2) those who openly defied Truth and plunged into wrong-doing, (3) or who trifled with truth, (4) who jested with serious matters, who had not the courage to plunge openly into wrong-doing but who secretly took profit out of it, who wasted their life in doubts and petty quibbles.
But the mercy of Allah was open to all if they had repented and amended their lives. (52.11)
4:117 - (The pagans) leaving Him call but upon female deities: they call but upon Satan the persistent rebel! 627
16:100 - His authority is over those only who take him as patron and who join partners with Allah.
19:69 - Then shall We certainly drag out from every sect all those who were worst in obstinate rebellion against (Allah) Most Gracious.
2518 Three interpretations are possible, (1) The general interpretation is that every person must pass through or by or over the Fire. Those who have had Taqwa (see. n. 26 to ii. 2) will be saved by Allah's Mercy, while unrepentant sinners will suffer the torments in ignominy, (2) If we refer the pronoun "you" to those "in obstinate rebellion" in verse 69 above, both leaders and followers in sin, this verse only applies to the wicked, (3) Some refer this verse to the Bridge over Hell, the Bridge Sirat, over which all must pass to their final Destiny. This Bridge is not mentioned in the Qur-an. (19.71)
3:196 - Let not the strutting about of the unbelievers through the land deceive thee:
7:37 - Who is more unjust than one who invents a lie against Allah or rejects his signs? For such their portion appointed must reach them from the Book (of decrees); until when Our messengers (of death) arrive and take their souls they say: "where are the things that ye used to invoke besides Allah?" They will reply "they have left us in the lurch" and they will bear witness against themselves that they had rejected Allah. 1018
3769 They will be deprived of the blessing and guidance of Allah. They sought to cause disorder in Allah's world-moral as well as material; but they will themselves be destroyed. Those who become outlaws, rebels against the Law, will themselves be destroyed by the Law. (33.61)
52:32 - Is it that their faculties of understanding urge them to this or are they but a people transgressing beyond bounds? 5066 5067
5066 It may be that the persecutors of Truth are ignorant, and their deficient faculties of understanding mislead them, but it is more often the case that they are perverse rebels against the law of Allah, defending their own selfish interests, and preventing those whom they oppress, from getting justice. (52.32)
38:86 -Say: "No reward do I ask of you for this (Qur'an) nor am I a pretender. 4238 4239
4239 Mutakallif: a man who pretends to things that are not true, or declares as facts things that do not exist, one who takes upon himself tasks to which he is not equal. True prophets are not people of that kind. (38.86)
2394 THEY ARE Satan's progeny: All his followers are also his progeny. (18.50)
WHAT ARE THEY DOING?
They are distorting the Religion:
1. Recital of Salawat before Azan in Mosques contrary to Hadhis
2. Jummah Prayers- not confirming to authentic Hadhis, viz: praying Salatul Jummah after the 1st Azan, Long Khutbas (instead of short) and wasting time – misleading the congregation on irrelevant subjects; making Prayers short – (instead of long) and devoting more time in collecting donations in tills and buckets as in begging for the mosques, etc.,
3. Janaza – burial delays due to various recitals – halara, dikr,
4. Paying to Homage to Saints –m as partners, patrols, protectors, intercessors, helpers, equals, with Allah;
5. Birthday celebrations of the Prophet (Sal) and recitals of Mowloods and Kaththams,
6. Hijab or Niqab or devoid of them,
7. Haram and Halal – ignored in many respects’
8. Sunnah or Farlu (Obligatory) not adhered to;
9. Iddah for 4 months and 10 days or 40 days!
10. Treat innovations as permissible,
11. Hadith – authentic or weak, not concerned
12. Community – a bunch of spendthrifts in weddings etc., for prestige, not fearing Allah,
13. They join in worship others with Allah – false worship – even though this is indeed the highest wrong-doing etc.
14. Birthday celebrations of Muslim leaders and prominent people invoking blessings from Muslims and non-Muslims and their deities in their
15. They are forming various sects – all the 73 sects said in the Hadhis are there.!
16. To Bestow Honour – they are covering with Silk/Silver/Woolen and Gold BROCADES, contrary to Hadhis,
17. Crazy for palatial buildings and luxury limousines. Ignore good neighborliness and giving Salam to one another,
18. Arrogance and superiority complex in their dealings with men, etc.,
6:69 - On their account no responsibility falls on the righteous but (their duty) is to remind them that they may (learn to) fear Allah. 892
27:58 - And We rained down on them a shower (of brimstone): and evil was the shower on those who were admonished (but heeded not)!
Al-Tirmidhi Hadith
Hadith 269 Narrated by
Ziyad ibn Hudayr
Umar said to me: Do you know what demolishes Islam? I said: No. Whereupon he said: It is the slip of a scholar and the dispute of the hypocrite by the Book, and the commands of the misguided rulers which demolish it.
Transmitted by Darimi.
Severe strife and Confusion among Muslims ? See Hadhis below:-
Biographies of Companions
Ubayy ibn Kab
One of Ubayy's major fears for the Muslim ummah was that a day would come when there would be severe strife among Muslims. He often became overwhelmed with emotion when he read or heard the verse of the Quran." "Say: He (Allah) has power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance, each from the other." (Surah al-An'am, 6: 65)
Sunan of Abu-Dawood
Hadith 4251 Narrated by
AbuHurayrah
The Prophet (peace be upon him) said: There will be civil strife (fitnah) which will render people deaf, dumb and blind regarding what is right. Those who contemplate it will be drawn by it, and giving rein to the tongue during it will be like smiting with the sword.
Al-Tirmidhi Hadith
Hadith 3553 Narrated by
AbuBarzah al-Aslami
Sharik ibn Shihab said, One of those behind him, a black man whose hair was completely cut off and who was wearing two white garments, then said, "You have not divided justly, Muhammad." Allah's Messenger (peace be upon him) became very angry and said, "I swear by Allah that after my death you will not find a man more just than I am." He added, "At the end of time people looking like this man will come forth, reciting the Qur'an, but it will not pass their throats. They will swerve from Islam as an arrow passes through the game at which is it shot, and their distinguishing mark will be shaving. They will continue to come forth till the last of them comes forth with the antichrist. When you meet them they will be the worst of men and beasts."
5:77 - Say: "O people of the Book! exceed not in your religion the bounds (of what is proper) trespassing beyond the truth nor follow the vain desires of people who went wrong in times gone by who misled many and strayed (themselves) from the even way. 785
785 Excess, as opposed to moderation and reason, is the simplest test by which a hypocrite or a selfish man who "trades" on religion, is known from a sincere, pious, and truly religious man. Excess means that truth is sometimes concealed or trampled upon, that the fashions of ancestors or contemporaries are copied or overdone, and Allah's name is dishonoured by blasphemies or the setting up of false gods or fetishes, or that good (or even bad) men are deified and worshipped. The true path is the even path, the path of rectitude.
40:19 - (Allah) knows of (the tricks) that deceive with the eyes and all that hearts (of men) conceal. See Notes :4383 4384
3:77 - As for those who sell the faith they owe to Allah and their own plighted word for a small price they shall have no portion in the hereafter: nor will Allah (deign to) speak to them or look at them on the Day of Judgment nor will He cleanse them (of sin); they shall have a grievous penalty. 412 413
5944 The abiding Punishment will be for those who had willfully and persistently rebelled against Allah, "transgressing all bounds", and had given themselves up to the vanities and lusts of this lower life. This Punishment will not touch those who had repented and been forgiven, nor those guilty, through human frailty, of minor sing, whose deeds will be weighed in the balance against their good deeds: ci. 6-9. (79.38)
6200 If man rebels against Allah, and follows after evil, he will be abased to the lowest possible position. For Judgment is sure. Those who use their faculties aright and follow Allah's Law will reach the high and noble destiny intended for them. That reward will not be temporary, but unfailing. (95.5)
6201 . After this: i.e., when it is clearly shown to you that Allah created man true and pure, that He guides him, and that those who rebel and break His law will be punished and brought down in the Hereafter, who can doubt this, or contradict the Prophet when he gives warning? (95.7)
6200 This verse should be read with the next. If man rebels against Allah, and follows after evil, he will be abased to the lowest possible position. For Judgment is sure. Those who use their faculties aright and follow Allah's Law will reach the high and noble destiny intended for them. That reward will not be temporary, but unfailing. (95.5)
6201 Thee: may refer to the holy Prophet, or to man collectively. After this: i.e., when it is clearly shown to you that Allah created man true and pure, that He guides him, and that those who rebel and break His law will be punished and brought down in the Hereafter, who can doubt this, or contradict the Prophet when he gives warning? (95.7)
83:1 - Woe to those that deal in fraud 6011
6011 - with what face can a man ask for Mercy or Love from Allah when he is unwilling to give it to his fellow-men?( or rebel against His Laws) In one aspect this is a statement of the Golden Rule. 'Do as you would be done by'. But it is more completely expressed. You must give in full what is due from you, whether you expect or wish to receive full consideration from the other side or not. (83.1)
96:9 -Seest thou one who forbids. 6210
96:10 -A votary when he (turns) to pray?
96:11 -Seest thou if He is on (the road of) Guidance? 6211
96:12 -Or enjoins Righteousness?
96:13 - Seest thou if he denies (Truth) and turns away? 6212
96:14 - Knoweth he not that Allah doth see?
96:15- Let him beware! If he desist not We will drag him by the forelock 6213
96:16 -A lying sinful forelock!
96:17 -Then let him call (for help) to his council (of comrades): 6214
96:18 -We will call on the angels of punishment (to deal with him)! 6215
96:19- Nay heed him not: but bow down in adoration and bring thyself the closer (to Allah)! 6216
6210 The words, may be applied generally to perverse humanity, which seeks not only to rebel against Allah's Law, but also to prevent others from following it. There may however be a reference here to Abu Jahil, an inveterate enemy of Islam, who used in its early days to insult and persecute the holy Prophet and those who followed his teaching. He used, in particular, to use shameful methods to prevent the Prophet from going to the Ka'ba for devotions, and forbid any who came under his influence, from offering prayers or performing devotions. He was arrogant and purse-proud and met his end in the battle of Badr. (96.9)
6211 Man's insolence leads to two results: (1) self-destruction through self- misleading; (2) a false example or false guidance to others. The righteous man must therefore test human example or human guidance by the question, "Is there Allah's guidance behind it?" And visible light would be thrown on it by the question, "Does it lead to righteousness?" A flouting of Allah and Allah's truth answers the first question in the negative, and conduct which turns back from the eternal principles of Right answers the second. (96.11)
6212 The usual trick of the ungodly is to refuse to face Truth. If they are placed in a corner, they deny what is obvious to reasonable men, and turn their backs. (96.13)
6216 The righteous man has no fear. He can disregard all the forces of evil that are brought against him. But he must learn humility: that is his defense. He will bow down in adoration to Allah. He must have the will to bring himself closer to Allah. For Allah is always close to him,-closer to him than his life blood in the jugular vein (
6234 The fear of Allah is the fear to offend against His holy law, the fear to do anything which is against His holy Will. Such fear is akin to love; for with it dawns the consciousness of Allah's loving-care for all His creatures. (98.8) (This is TAQWA)
PROPHET MOHAMED’S LAST SERMON
"O People, lend me an attentive ear, for I don't know whether, after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you carefully and take these words to those who could not be present here today.
Beware of Satan, for your safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.
O People, listen to me in earnest, worship Allah, says your five daily prayers (Selah), fast during the month of Ramadan, and gives your wealth in Zakat. Perform Hajj if you can afford to. You know that every Muslim is the brother of another Muslim. You are all equal. Nobody has superiority over other except by piety and good action.
O People, no prophet or apostle will come after me and no new faith will be born. Reason well, therefore, O People, and understand my words which I convey to you. I leave behind me two things, the
103:2 - Verily Man is in loss
103:3- Except such as have Faith and do righteous deeds and (join together) in the mutual teaching of Truth and of Patience and Constancy.
6265 If he lived only for himself, he would not fulfill his whole duty. Whatever good he has, especially in moral and spiritual life, he must spread among his brethren, so that they may see the Truth and stand by it in patient hope and unshaken constancy amidst all the storm and stress of outer life. For he and they will then have attained Peace within. (103.3)
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