Thursday, December 20, 2007

SHIRK

Shirk’ or associating another in God-head with Allah, has three main parts:
  1. Shirk in Allah’s Self
  2. Shirk in Allah’s Attributes
  3. Shirk in Allah’s Rights

Shirk in Allah’s Self:

This would be if one were to claim that Allah has a son, or has a mother, father, brothers, sisters, family, children; or to claim that someone or something created Allah! This is committing ‘shirk’ in Allah’s Self.

Shirk in Allah’s Attributes:

Allah has declared 99 of His attributes in the Glorious Quran, and Allah Alone knows how many more there are. For example, Allah is the ‘Al Aleem’ (The All Knowing). He Alone is the All Knowing of the seen and the unseen! If one believes anybody else in creation knows everything, or even has the power to know everything, then one would have wrongfully elevated someone to the position of Allah’s Attributes, and that would be a clear manifestation of ‘shirk’.

Similarly, Allah is the ‘As Samee’ (The All Hearing). He Alone is the All Hearing. If one were to believe anybody else in creation hears everything, or even has the power to hear everything, then one would have wrongfully elevated someone to the position of Allah’s Attributes, and that would constitute ‘shirk’.

Similarly, Allah is the ‘Al Qader’ (The One who is Able to do all things). He Alone has the Power to do anything and everything exactly as He Plans and Wills. If one believes that anybody in creation can do whatever they want, even when Allah does not permit him, that would be ‘shirk’! Everything that happens in this world needs the precise permission of Allah Subhanah… only when He Wills and Permits can a thing happen.

Shirk in Allah’s Rights:

The biggest Right of Allah is that being our Creator and our Sustainer, He Alone deserves our invocation and our worship. This is absolutely the biggest Right of Allah Subhanah. If one shares even an iota of this Right which is due to Allah Subhanah with anyone or anything else in creation, it would constitute ‘shirk’! If anyone invokes or calls upon anyone or anything other than Allah Subhanah in the unseen……any person, any idol, any grave, any shrine, anything… and invokes them in the unseen to fulfill their prayers or their desires, that would be a clear manifestation of the heinious crime of ‘Shirk’! Allah Alone deserves that we pray to Him, call upon Him, serve Him, sacrifice for Him, fear Him, obey His laws, follow His appointed Messengers, and obey and follow the commandments of His Revealed Book! If one does any of the above for anybody else other than Allah, then it would be ‘Shirk’.

Each and every Prophet of Allah who were sent on this earth warned mankind to save themselves from this very crime; for if one did any wrong there is a chance Allah Subhanah might forgive them….but if one were to die in the state of ‘shirk’, there is absolutely no chance of forgiveness for this one single most heinous of crimes in the Presence of the Lord Most Majestic Most Supreme in the Hereafter!

Thus it becomes our duty to recognize and be aware of ‘shirk’ and all the manifestations of this horrendous and unforgivable sin. Allow us to just give you an example of what would constitute ‘shirk’:

  • Bowing down to anybody or anything other than Allah is shirk.
  • Bowing down to any animate or inanimate object like the sun, moon, stars, idols, humans, graves, shrines, tombs, etc. is shirk.
  • Believing that the dead people in their graves can hear and answer our invocations is shirk.
  • Believing that anybody other than Allah can bring about any harm upon someone in the unseen is shirk.
  • Believing that anybody other than Allah can bring about any good upon someone in the unseen is shirk.
  • Believing that anybody other than Allah knows absolutely everything is shirk.
  • Believing that anybody other than Allah sees absolutely everything is shirk.
  • Believing that anybody other than Allah listens to one’s invocations in the unseen is shirk.
  • Believing that anybody other than Allah can help another in the unseen is shirk.
  • Believing that anybody other than Allah can guide another is shirk.
  • Believing that anybody can influence Allah to give one health is shirk.
  • Believing that anybody can influence Allah to give one wealth is shirk.
  • Believing that anybody can influence Allah to give one children is shirk.
  • Believing that anybody has any power with Allah is shirk.
  • Believing that anybody has any power with Allah to take one out of the fire of Hell is shirk.
  • Believing that anybody has any power with Allah on the Day of Judgement is shirk.
  • Believing that anybody has any power to change the decision of Allah is shirk.
  • To worship anybody or anything with Allah is shirk.
  • To invoke anybody or anything with Allah in the unseen is shirk.
  • To raise anybody to the Rank of Allah is shirk.
  • To give or share any of Allah’s Exclusive Attributes to anybody else is shirk.

To associate other beings or things with Allah Subhanah is ‘shirk’! To share any of the Exclusive Attributes of Allah Subhanah with anyone in creation is ‘shirk’! To invoke or worship anyone or anything with Allah Subhanah is ‘shirk’!

(extracted)

Wednesday, December 12, 2007

Where is the Muslim Outrage?

Mike Ghouse:
Just to remind :
See:
6:125- Invite (all) to the way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best who have strayed from His Path and who receive guidance. 2161 2162


In this wonderful passage are laid down principles of religious preaching, which are good for all time. But where are the teachers with such qualifications? We must invite all to the way of Allah, and expound His Universal Will; we must do it with wisdom and discretion, meeting people on their own ground and convincing them with illustrations from their own knowledge and experience, which may be very n arrow, or very; wide. Our preaching must be, not dogmatic, not self-regarding, not offensive, but gentle, considerate, and such as would attract their attention . Our manner and our arguments should not be acrimonious, but modeled on the most courteous and the most gracious example, so that the hearer may say; to himself, “This man not dealing merely with dialectics; he is not trying to get a rise out of me; he sincerely expounding the faith that is in him, and his motive is the love of man and the love of Allah