D e v i l s

DEVILS: - See under “Evil”

Sunan of Abu-Dawood
Hadith 6 Narrated by
Zayd ibn Arqam

The Apostle of Allah (peace be upon him) said: These privies are frequented by the jinns and devils. So when anyone amongst you goes there, he should say: "I seek refuge in Allah from male and female devils."

Fiqh-us-Sunnah
Fiqh 3.109

The Virtues of Ramadan and the Deeds Done During It

Abu Hurairah reported that the Prophet, upon whom be peace, said: "The blessed month has come to you. Allah has made fasting during it obligatory upon you. During it, the gates to Paradise are opened and the gates to hellfire are locked, and the devils are chained. There is a night [during this month] which is better than a thousand months. Whoever is deprived of its good is really deprived [of something great]." This is related by Ahmad, an-Nasa'i, and al-Baihaqi.

Sahih Al-Bukhari Hadith
Hadith 4.523 Narrated by
Jabir bin Abdullah

Allah's Apostle said, "When night falls (or it is evening), keep your children close to you for the devils spread out at that time. But when an hour of the night elapses, you can let them free. Close the doors and mention the Name of Allah, for Satan does not open a closed door."

Sahih Al-Bukhari Hadith
Hadith 4.508 Narrated by
Aisha

The Prophet said, "While the angels talk amidst the clouds about things that are going to happen on earth, the devils hear a word of what they say and pour it in the ears of a soothsayer as one pours something in a bottle, and they add one hundred lies to that (one word)."

Fiqh-us-Sunnah
Fiqh 4.142b

It is Preferred to have Companions for the Journey

Ibn 'Umar reported that the Prophet, peace be upon him, forbade loneliness, i.e., that a man should sleep alone at night, or go on a journey alone. (Ahmad)

Umar ibn Shu'aib reported from his father and he from his grandfather that the Prophet, peace be upon him, said, "A single horseman (traveller) is a devil, two are two devils, but three are a caravan."

Fiqh-us-Sunnah
Fiqh 4.140a

Leaving One's House for What is Dear to Allah

Abu Hurairah reported that the Prophet, peace be upon him, said, "No one leaves his home without two banners waiting at his door, one of them in the hands of an angel and the other in the hands of a devil. If he intends to do what pleases Allah the angel will follow him with his standard, and he will remain under the banner of the angel until he returns to his house, but if he sets out for what displeases Allah the devil with his banner will follow him about, and he will remain under the devil's banner until he returns to his house." (Ahmad and At-Tabarani. Its chain of authorities is sound)

Sahih Al-Bukhari Hadith
Hadith 7.527 Narrated by
Jabir bin Abdullah

Allah's Apostle said, "When night falls (or when it is evening), stop your children from going out, for the devils spread out at that time. But when an hour of the night has passed, release them and close the doors and mention Allah's Name, for Satan does not open a closed door. Tie the mouth of your water-skin and mention Allah's Name; cover your containers and utensils and mention Allah's Name. Cover them even by placing something across it, and extinguish your lamps."

Sunan of Abu-Dawood
Hadith 1046 Narrated by
Ali ibn AbuTalib

Ali said on the pulpit in the mosque of Kufah: When Friday comes, the devils go to the markets with their flags, and involve people in their needs and prevent them from the Friday prayer. The angels come early in the morning, sit at the door of the mosque, and record that so-and-so came at the first hour, and so-and-so came at the second hour until the imam comes out (for preaching). When a man sits in a place where he can listen (to the sermon) and look (at the imam), where he remains silent and does not interrupt, he will receive a double reward. If he stays away, sits in a place where he cannot listen (to the sermon), silent, and does not interrupt, he will receive the reward only once. If he sits in a place where he can listen (to the sermon) and look (at the imam), and he does not remain silent, he will have the burden of it. If anyone says to his companion sitting besides him to be silent (while the imam is preaching), he is guilty of idle talk. Anyone who interrupts (during the sermon) will receive nothing (no reward) on that Friday. Then he (the narrator) says in the end of this tradition: I heard the Apostle of Allah (peace be upon him) say so.

Destroy

DESTROY:

2:205 -When he turns his back his aim everywhere is to spread mischief through the earth and destroy crops and cattle. But Allah loveth not mischief.

4:29 - O ye who believe! eat not up your property among yourselves in vanities: but let there be amongst you traffic and trade by mutual good-will: nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful. 541

541 Let me paraphrase this verse, for there is profound meaning in it. (1) All your property you hold in trust, whether it is in your name, or belongs to the community, or to people over whom you have control. To waste is wrong. (2) In ii. 188 the same phrase occurred, to caution us against greed. Here it occurs, to encourage us to increase property by economic use (traffic and trade), recalling Christ's parable of the Talents (Matt. xxv. 14-30), where the servants who had increased their master's wealth were promoted and the servant who had hoarded was cast into darkness. (3) We are warned that our waste may mean our own destruction ("nor kill or destroy yourselves.") But there is a more general meaning also: we must be careful of our own and other people's lives. We must commit no violence. This is the opposite of "trade and traffic by mutual good-will." (4) Our violence to our own brethren is particularly preposterous, seeing that Allah has loved and showered His mercies on us and all His creatures. (4.29)

6:6 - See they not how many of those before them We did destroy? Generations We had established on the earth in strength such as We have not given to you for whom We poured out rain from the skies in abundance and gave (fertile) streams flowing beneath their (feet): yet for their sins We destroyed them and raised in their wake fresh generations (to succeed them). 839

839 Now comes the argument from history, looking backwards and forwards. If we are so short-sighted or arrogant as to suppose that we are firmly established on this earth, secure in our privileges,we are reminded of much greater nations in the past, who failed in their duty and were wiped out. In their fate we must read our own fate, if we fail likewise! But those without faith, instead of facing facts squarely "turn away therefrom." A) Qirtas, in the Apostle's life, could only mean "parchment," which was commonly used as writing material in Western Asia from the 2nd century B.C. The word was derived from the Greek, Charles (Cf. Latin, "Charta"). Paper, as we know it, made from rags, was first used by the Arabs after the conquest of Samarqand in 751 A.D. The Chinese had used it by the 2nd century B.C. The Arabs introduced it into Europe; it was used in Greece in the 11th and 12th century, and in Spain through Sicily in the 12th century. The Papyrus, made from an Egyptian reed, was in Egypt as early as 2500 B.C. It gave place to paper in Egypt in the 10th century. (6.6)

6:131 - (The apostles were sent) thus for thy Lord would not destroy for their wrong-doing men's habitations whilst their occupants were unwarned.

6:133 - Thy Lord is Self-sufficient full of Mercy: if it were His Will He could destroy you and in your place appoint whom He will as your successors even as he raised you up from the posterity of other people. 955

954 God is not dependent on our prayer or service. It is out of His Mercy that He desires our own good. Any race or people to whom He gives chances should understand that its failure does not affect God. He could create others in their place, as He did in times past, and is doing in our own day, if only we had the wit to see it. (6.133)

7:129 - They said: "We have had (nothing but) trouble both before and after thou comest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds." 1086 1087

7:173 - Or lest ye should say: "Our fathers before us may have taken false gods but we are (their) descendants after them: wilt thou then destroy us because of the deeds of men who were futile?" 1148

1148 The latent faculties in man are enough to teach him the distinction between good and evil, to warn him of the dangers that beset his life. But to awaken and stimulate them, a personal appeal is made to each individual through the "still small voice" within him. This in its uncorrupted state acknowledges the truth and, as it were, swears its Covenant with Allah. There is, therefore, no excuse for any individual to say, either (1) that he was unmindful, or (2) that he should not be punished for the sins of his fathers, because his punishment (if any) comes from his personal responsibility and is for his own rejection of faith and the higher spiritual influences. (7.173)

9:42 - If there had been immediate gain (in sight) and the journey easy they would (all) without doubt have followed thee but the distance was long (and weighed) on them. They would indeed swear by Allah "If we only could we should certainly have come out with you" they would destroy their own souls; for Allah doth know that they are certainly lying. 1307

17:16 - When We decide to destroy a population We (first) send a definite order to those among them who are given the good things of this life and yet transgress; so that the word is proved true against them: then (it is) We destroy them utterly. 2192 2193

2192 Allah's Mercy gives every chance to the wicked to repent. When wickedness gets so rampant that punishment becomes inevitable, even then Allah's Mercy and Justice act together. Those who are highly gifted from Allah-it may be with wealth or position, or it may be with talents and opportunities-are expected to understand and obey. They are given a definite order and warning. If they still transgress there is no further room for argument. They cannot plead that they were ignorant. The command of the Lord is proved against them, and its application is called for beyond doubt. Then it is that their punishment is completed. (17.16)

2193 Qaul here has the sense of word, order, law, charge framed against one under a definite law. (17.16)

17:17 - How many generations have We destroyed after Noah? And enough is thy Lord to note and see the sins of His servants. 2194 2195

2184 Man in his ignorance or haste mistakes evil for good, and desires what he should not have. The wise and instructed soul has patience and does not put its own desires above the wisdom of Allah. He receives with contentment the favours of Allah, and prays to be rightly guided in his desires and petitions. (17.11)

17:58 - There is not a population but We shall destroy it before the Day of Judgment or punish it with a dreadful Penalty: that is written in the (eternal) Record. 2244

2244 These verses are a commentary on the last clause of the last verse. "The Wrath of thy Lord is something to take heed of." The godless thoughtlessly challenge Allah's Wrath, but do they realise its nature? Even the best of us must be moved with terror when we think of its consequences, were it not for His unbounded Mercy. Those who deny the Hereafter fail to realise its terrible Portents. They ask for Portents and Miracles now, but do they realise that their coming means destruction and misery to those who reject faith? They will come soon enough. The whole world will be convulsed before the Day of Judgment. The part of the wise is to prepare for it. (17.58)

20:61 - Moses said to him: "Woe to you! forge not ye a lie against Allah lest He destroy you (at once) utterly by chastisement: the forger must suffer frustration!" 2585

2585 Moses had some idea of their trickery and deceit. They would palm off their fraudulent magic as coming from Allah or from their gods! He warns them that their tricks will stand exposed, and their hopes will be defeated. (20.61)

21:6 - As to those) before them not one of the populations which We destroyed believed: will these believe? 2669

2669 'If such miracles as you read of failed to convince Unbelievers of old, what chance is there that these Unbelievers will believe? Miracles may come, but they are no cures for Unbelief. (21.6)

28:59 - Nor was thy Lord the one to destroy a population until He had sent to its Center an apostle rehearsing to them Our Signs: nor are We going to destroy a population except when its members practice iniquity.

29:31 - When Our Messengers came to Abraham with the good news they said: "We are indeed going to destroy the people of this township: for truly they are (addicted to) crime." 3452 3453

3452 See xi. 69-76. The angels, who were coming on the mission to destroy the people who were polluting the earth with their crimes, called on their way on Abraham to give the good news of the birth of a son to him in his old age. When they told him their destination, he feared for his nephew who he knew was there. They reassured him and then came on to Lot. (29.31)

45:24 - And they say: "What is there but our life in this world? We shall die and we live and nothing but Time can destroy us." But of that they have no knowledge: they merely conjecture: 4763

4763 Cf. xxiii. 37, and n. 2896. The additional touch here, "And nothing but Time can destroy us", suggests the materialist philosophy that Matter and Time are eternal backwards and forwards; and possibly also that though each individual perishes, the race lasts till Time destroys it. This is not knowledge but conjecture. Why not accept light from Him Who knows all. (45.24)

50:36 - But how many generations before them did We destroy (for their Sins) stronger in power than they? Then did they wander through the land: Was there any place of escape (for them)? 4973

4973 While virtue and righteousness will accomplish their final goal, what will be the End of Sin? Let the past tell its story. Many powerful and arrogant generations were swept away, to stray in the paths of misery, without any way of escape from the consequences of their sin. This was already seen in the life of this world. In the world to come, it will be worse, as already stated in verses 24-26 above. (50.36)

Sahih Al-Bukhari Hadith
Hadith 4.409 Narrated by
Abdullah

While the Prophet was in the state of prostration, surrounded by a group of people from Quraish pagans, 'Uqba bin Abi Mu'ait came and brought the intestines of a camel and threw them on the back of the Prophet . The Prophet did not raise his head from prostration till Fatima (i.e. his daughter) came and removed those intestines from his back, and invoked evil on whoever had done (the evil deed). The Prophet said, "O Allah! Destroy the chiefs of Quraish, O Allah! Destroy Abu Jahl bin Hisham, 'Utba bin Rabi'a, Shaiba bin Rabi'a, 'Uqba bin Abi Mu'ait 'Umaiya bin Khalaf (or Ubai bin Kalaf)." Later on I saw all of them killed during the battle of Badr and their bodies were thrown into a well except the body of Umaiya or Ubai, because he was a fat person, and when he was pulled, the parts of his body got separated before he was thrown into the well.

Sahih Al-Bukhari Hadith
Hadith 4.185 Narrated by
Abdullah

Once the Prophet was offering the prayer in the shade of the Ka'ba. Abu Jahl and some Quraishi men sent somebody to bring the abdominal contents of a she camel which had been slaughtered somewhere in Mecca, and when he brought them, they put them over the Prophet. Then Fatima (i.e. the Prophet's daughter) came and threw them away from him, and he said, "O Allah! Destroy (the pagans of) Quraish; O Allah! Destroy Quraish; O Allah Destroy Quraish," naming especially Abu Jahl bin Hisham, 'Utba bin Rabi'a, Shaiba bin Rabi'a, Al Walid bin 'Utba, Ubai bin Khalaf and 'Uqba bin Abi Mitt. (The narrator, 'Abdullah added, "I saw them all killed and thrown in the Badr well).

Sahih Al-Bukhari Hadith
Hadith 2.522 Narrated by
Abu Huraira

The Prophet said, "Every day two angels come down from Heaven and one of them says, 'O Allah! Compensate every person who spends in Your cause,' and the other (angel) says, 'O Allah! Destroy every miser.' "

Fiqh-us-Sunnah
Fiqh 4.127b

On Hearing Thunder

Ibn 'Umar reported that whenever the Prophet, peace be upon him, heard the sound of thunder or lightning he would say, "O Allah, do not destroy us with Your wrath nor let us perish with Your punishment, and save us before it comes to pass." (Reported by Tirmidhi, by its chain of authorities is weak)

Sunan of Abu-Dawood
Hadith 4310 Narrated by
AbuHurayrah

The Prophet (peace be upon him) said: There is no prophet between me and him, that is, Jesus (peace be upon him). He will descent (to the earth). When you see him, recognise him: a man of medium height, reddish fair, wearing two light yellow garments, looking as if drops were falling down from his head though it will not be wet. He will fight the people for the cause of Islam. He will break the cross, kill swine, and abolish jizyah. Allah will perish all religions except Islam. He will destroy the Antichrist and will live on the earth for forty years and then he will die. The Muslims will pray over him.

Sahih Al-Bukhari Hadith
Hadith 4.385 Narrated by
Amr bin Auf Al Ansari

(who was an ally of Bam 'Amr bin Lu'ai and one of those who had taken part in (the ghazwa of) Badr): Allah's Apostle sent Abu 'Ubaida bin Al-Jarreh to Bahrain to collect the Jizya. Allah's Apostle had established peace with the people of Bahrain and appointed Al-'Ala' bin Al-Hadrami as their governor. When Abu 'Ubaida came from Bahrain with the money, the Ansar heard of Abu 'Ubaida's arrival which coincided with the time of the morning prayer with the Prophet. When Allah's Apostle led them in the morning prayer and finished, the Ansar approached him, and he looked at them and smiled on seeing them and said, "I feel that you have heard that Abu 'Ubaida has brought something?" They said, "Yes, O Allah's Apostle." He said, "Rejoice and hope for what will please you! By Allah, I am not afraid of your poverty but I am afraid that you will lead a life of luxury as past nations did, whereupon you will compete with each other for it, as they competed for it, and it will destroy you as it destroyed them."

Sahih Al-Bukhari Hadith
Hadith 4.704 Narrated by
Muhammad bin Jubair bin Mutim

That while he was with a delegation from Quraish to Muawiya, the latter heard the news that 'Abdullah bin 'Amr bin Al-'As said that there would be a king from the tribe of Qahtan. On that Muawiya became angry, got up and then praised Allah as He deserved, and said, "Now then, I have heard that some men amongst you narrate things which are neither in the Holy Book, nor have been told by Allah's Apostle. Those men are the ignorant amongst you. Beware of such hopes as make the people go astray, for I heard Allah's Apostle saying, 'Authority of ruling will remain with Quraish, and whoever bears hostility to them, Allah will destroy him as long as they abide by the laws of the religion.' "

Sahih Al-Bukhari Hadith
Hadith 7.494B Narrated by
Abu Amir or Abu Malik Al Ashari

that he heard the Prophet saying, "From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcoholic drinks and the use of musical instruments, as lawful. And there will be some people who will stay near the side of a mountain and in the evening their shepherd will come to them with their sheep and ask them for something, but they will say to him, 'Return to us tomorrow.' Allah will destroy them during the night and will let the mountain fall on them, and He will transform the rest of them into monkeys and pigs and they will remain so till the Day of Resurrection."

Our deeds

DEEDS:

2:95 - But they will never seek for death on account of the (sins) which their hands have sent on before them. And Allah is well acquainted with the wrong-doers. 100

100 The phrase "What their hands have sent on before them" frequently occurs in the Qur-an. Here, and in many places, it refers to sins. In such passages as lxxviii. 40, or lxxxi. 14, it is implied that both good and bad deeds go before us to the judgement seat of God before we do ourselves. In ii. 110, it is the good that goes before us. Our deeds are personified. They are witnesses for or against us, and they always go before us. Their good or bad influence begins to operate before we even know it. This is more general than the New Testament idea in the First Epistle of St. Paul to Timothy, v. 24: "Some men's sins are open beforehand, going before to judgment; and some men they follow after." (2.95)

2:110 - And be steadfast in prayer and regular in charity: and whatever good ye send forth for your souls before you ye shall find it with Allah; for Allah sees well all that ye do. 113

113 Cf. ii. 95 n. (2.110)

8:51 - "Because of (the deeds) which your (own) hands sent forth: for Allah is never unjust to His servants: 1220

1220is shown to be due to their own deeds of wrong, because Allah is never unjust to the least of His servants. (8.51)

10:30 – There will every soul prove (the fruits of) the deeds it sent before: they will be brought back to Allah their rightful Lord and their invented falsehoods will leave them in the lurch. 1420 1421

1420 Cf. ii. 95, where the verb used is qaddama. The verb aslafa, used here, is nearly synonymous. (10.30)

1421 Instead of their false ideas helping them, they will desert them and leave them in the lurch. Cf. vi. 24. (10.30)

17:11 - The prayer that man should make for good he maketh for evil: for man is given to hasty (deeds). 2184

2184 Man in his ignorance or haste mistakes evil for good, and desires what he should not have. The wise and instructed soul has patience and does not put its own desires above the wisdom of Allah. He receives with contentment the favours of Allah, and prays to be rightly guided in his desires and petitions. (17.11)

18:46 - Wealth and sons are allurements of the life of this world: but the things that endure Good Deeds are best in the sight of thy Lord as rewards and best as (the foundation for) hopes. 2387

2387 Other things are fleeting: but Good Deeds have a lasting value in the sight of Allah. They are best as (or for) rewards in two ways: (1) they flow from us by the Grace of Allah, and are themselves rewards for our Faith: (2) they become the foundation of our hopes for the highest rewards in the Hereafter. (18.46)

18:103 - Say: "Shall we tell you of those who lose most in respect of their deeds? 2448

2448 That is, those who prided themselves on their works in this life, and now find that those works are of no avail. Their loss is all the greater because they had a misplaced confidence in their own deeds or in the assistance of false "protectors". Allah is the only Protector: no one else's protection is of any use. (18.103)

29:7 - Those who believe and work righteous deeds from them shall We blot out all evil (that may be) in them and We shall reward them according to the best of their deeds. 3429

3429 In striving to purify our Faith and our Life, we are enabled to avoid the consequences of our misdeeds for Allah will forgive any evil in our past, and help to the attainment of a Future based on the best of what we have done rather than on the poor average of our own merits. The atonement or expiation is by Allah's Mercy, not by our merits or the merits or sacrifice of anyone else. (29.7)

32:14 - "Taste ye then for ye forgot the meeting of this day of yours and We too will forget you taste ye the Penalty of Eternity for your (evil) deeds!" 3646

3646 "Forgot": Cf. n. 1029 to vii. 51. "Forget" is here in the sense of "to ignore deliberately, to reject with scorn". In the sense of mistake or defect of knowledge it is inapplicable to the All-Perfect Being, for we are expressly told: "My Lord never errs, nor forgets": xx. 52. (32.14)

43:72 - Such will be the Garden of which ye are made heirs for your (good) deeds (in life). 4670

4670 We shall be there, not as strangers, or temporary guests, but as heirs,-made heirs in eternity because of the good lives we had led on earth. (43.72)

46:14 - Such shall be Companions of the Garden dwelling Therein (for aye): a recompense for their (good) deeds.

47:1 - Those who reject Allah and hinder (men) from the Path of Allah their deeds will Allah render astray (From their mark). 4817

4817 Whatever they do will miss its mark, because Allah is the source of all energy and life. If the wicked try to persecute men or seduce them from the Truth, the result will be the opposite of what they intend. (47.1)

47:2 - But those who believe and work deeds of righteousness and believe in the (Revelation) sent down to Muhammad-for it is the Truth from their Lord He will remove from them their ills and improve their condition. 4818

4818 Bal means state or condition, whether external, or of the heart and mind. Both meanings apply here. The more the wicked rage, the better will be the position of the righteous, and Allah will make it easier and easier for the righteous to love and follow the Truth. (47.2)

47:4 - But those who are slain in the way of Allah He will never let their deeds be lost. 4820 4821 4822 4823 4824

4823 The Believers are tested in Faith by the extent to which they are willing to make sacrifices, even to the laying down of their lives; and the enemies are tested as to whether they would repent and let the righteous live in freedom and security. (47.4)

78:40 - Verily We have warned you of a Penalty near the Day when man will see (the Deeds) which his hands have sent forth and the Unbeliever will say "Woe unto me! Would that I were (mere) dust!" 5914 5915

5914 Is Judgment very near? Yes. There are three stages of Judgment. (1) Many of our sins and wrong-doings find their penalty in this very life. It may not be an open or striking event, but it corrodes the soul and conscience all the time. Let us therefore tum back to Allah in repentance and ask for forgiveness. (2) Where the Penalty is not actually perceived or is not visible in this life, Death is considered the Lesser Judgment for each individual soul: see n. 5822 to lxxv. 22. Death may come to anyone at any time, and we must all be ready for it. (3) Then there is the final Judgment, when the whole of the present order passes away, and there is a New World. Time as we know it will not exist. Fifty thousand years as we reckon now will be but as a Day: lxx. 4. According to those standards even this Final Judgment is quite near, and we must prepare for it. For it will be too late then for repentance. (78.40)

5915 The Unbeliever, the Rejecter of Allah, will then find himself in a world of absolute Reality, in which there will be no place for him. He will neither live nor die: xx. 74. He will wish that he could be reduced to nothingness, but even that would not be possible. (78.40)

81:14 - (Then) shall each soul know what it has put forward. 5983

5983 This is the conclusion. It is only on such conditions that the soul reaches its full realization. Put forward: cf. "the Deeds which his hands have sent forth" in lxxviii. 40. (81.14)

100:7 - And to that (fact) he bears witness (by his deeds); 6247

6247 Man himself, by his conduct, proves the charge of treason against himself. (100.7)

101:6 - Then he whose balance (of good deeds) will be (found) heavy 6254

6254 The Good Deeds will be weighed and appraised. This appraisement will be of the nicest and justest kind: for it will take into account motives, temptations, provocations, surrounding conditions, antecedents, subsequent amends, and all possible connected circumstances. Against them, presumably, will be deeds of the opposite kind, appraised in the same way. If the good predominates, the judgment will be in the man's favour, and he will be ushered into a life of good pleasure and satisfaction. This will of course be on another plane. (101.6)

101:8 - But he whose balance (of good deeds) will be (found) light

SEE:

Fiqh-us-Sunnah

Fiqh 4.86

The Deeds that Benefit the Departed Souls and Proffering Reward for Good Deeds to the Messenger of Allah (peace be upon him)

Fiqh-us-Sunnah
Fiqh 2.154

The excellence of good deeds in the first ten days of Dhul-Hijjah