ON QURAN BURNING etc.,

OUTRAGES DISBELIEVERS !

“I don’t care anymore to put my words right language, which makes me politically right. What is left now? If anyone has pain of Islam, there is no other way then Jihad. Jihad against evil & against enemy of Islam. Quran is burnt our sisters & mothers get raped, our youths get killed. what else Ummah U are waiting for?? Prophet Muhammad PBUH Pics are all around web. What else Ummah is waiting for? Enough is enough. “said Tamnna in an email.

Why this Outrage, Disbelief, Despair, Frustration ,Intolerance etc.,?

This amounts to idle talk.!

70:42 - So leave them to plunge in vain talk and play about until they encounter that Day of theirs which they have been promised!

Their talk, their scepticism, is vain, because all spiritual evidence is against it; it is like the foolish play of people who do not think seriously. But the tremendous Day of Judgment and Reality will come, as described in the next two verses.

68:8 - So hearken not to those who deny (the Truth). 5598

The enemies of Allah's Truth are sometimes self-deceived. But quite often they have a glimmering of truth in spite of their desire to shut their eyes. Then they compromise and they would like the preachers of inconvenient truths to compromise with them. On those terms there would be mutual laudation. This easy path of making best of both worlds is a real danger or temptation to the best of us, and we must be on our guard against it if we would really enter into the company of the Righteous who submit their wills to the will of Allah .Abu Jahl freely offered impossible compromises to the Holy Prophet.

4:107 - Contend not on behalf of such as betray their own souls: for Allah loveth not one given to perfidy and crime. 622

Our souls are a sort of trust with us.We have to guard them against all temptation. Those who surrender to crime or evil, betray that trust. We are warned against being deceived into taking their part, induced either by plausible appearances, or by such incentives to partiality as that they belong to our own people or that some link connects them with us, whereas when we are out to do justice, we must not allow any irrelevant considerations to sway us.

33:48- And obey not (the behests) of the Unbelievers and the Hypocrites and heed not their annoyances but put thy trust in Allah for enough is Allah as a Disposer of affairs.
31:6- But there are among men those who purchase idle tales without knowledge (or meaning) to mislead (men) from the Path of Allah and throw ridicule (on the Path): for such there will be a humiliating Penalty.

8:49-Lo! the hypocrites say and those in whose hearts is a disease: "these people--their religion has misled them." But if any trust in Allah behold! Allah is Exalted in might Wise.

13:42- Those before them did (also) devise plots; but in all things the master planning is Allah's. He knoweth the doings of every soul: and soon will the Unbelievers know who gets home in the End.

11:12- xxxxxxBut thou art there only to warn! It is Allah that arrangeth all affairs!

10:109- Follow thou the inspiration sent unto thee and be patient and constant till Allah doth decide: for He is the Best to decide.

10:100- No soul can believe except by the Will of Allah and He will place Doubt (or obscurity) on those who will not understand.

8:62- Should they intend to deceive thee verily Allah sufficeth thee: He it is that hath strengthened thee with his aid and with (the company of) the believers:

8:64 -O Apostle! sufficient unto thee is Allah (unto thee) and unto those who follow thee among the believers

We must all be tested and tried, but Allah knows our inmost hearts, and He will support those who strive in His Way, out of sincere love for Him, His Prophet and the body of the true men of faith.

Allah’s ,mercy is unlimited. When evil is destroyed, many of those who were enticed by evil will come into the fold of truth and righteousness, and the cessation of war and conflict will bring peace, certainly to those who fought for the right, but also possibly to those whose eyes have been opened to the working of Allah’s Law and who in healing reconciliation become members of the Brotherhood of Peace in Islam.

9:16- Or think ye that ye Shall be abandoned as though Allah did not know those among you who strive with might and main and take none for friends and protectors except Allah His apostle and the (community of) believers? But Allah is well-acquainted with (all) that ye do.

24:55 - Allah has promised to those among you who believe and work righteous deeds that He will of a surety grant them in the land inheritance (of power) as He granted it to those before them; that He will establish in authority their religion the one which He has chosen for them; and that He will change (their state) after the fear in which they (lived) to one of security and peace: `They will worship Me (alone) and not associate aught with Me.' If any do reject faith after this they are rebellious and wicked.

THE HARDEST STRIVING AND FIGHTING ARE NEEDED

TO COMBAT EVIL AND HYPOCRISY, FOR SIN

CAN REACH A STAGE WHEN THE DOORS OF FORGIVENESS
ARE CLOSED. THE GOOD MUST SHUN ALL EVIL
AS UNCLEAN, AND GLADLY WELCOME ALL CHANCE
OF SERVICE AND SACRIFICE, AS BRINGING THEM CLOSER
TO THE PRESENCE AND MERCY OF ALLAH

May Allah, Praised and Exalted be He, guide us to His Way, and may He, Praised and Exalted be He, make us eligible for His pleasure, and may He, Praised and Exalted be He, make us worthy of carrying the message of His religion, and worthy of being the followers of His Prophet Mohammed,

Greetings & Prayers

Greetings & Prayers

It is such that anyone who abandons it or forbids others from doing it is renounced, whereas renouncing that it be abandoned is what is truly evil.

If one of you meets his brother, (encounters) then he should greet him with Salaam.

Then if a tree or a wall or a rock should come between the two of them and then he meets him again, he should greet him with Salaam again."2

For the growth of unity, eradication of hatred and the bringing about of love.

Greet those who are present in the masjid with Salaam, regardless if they are in prayer or not.3

Giving Salaam to one another after finishing the prayer is an innovation . 6

Say not "Taqqabal Allaah". while greeting.9

"Shaking hands after the Fajr and 'Asr prayers is an innovation,13

They shake hands with one another after completing the Fajr and 'Asr prayers and the two 'Eed and Jumu'ah prayers. This is in spite of the prescription that shaking hands is to be done upon first meeting one another." 15

Anything that does not have evidence to support it, is to be rejected. And blindly following in the practice of it is not permissible.'"16

It is not permissible for a Muslim to interrupt the tasbeeh of his Muslim brother, unless there is a legitimate reason for it.

After the congregational prayers, they are confronted suddenly by hands that are extended in their direction from the left and the right for shaking, due to what it brings about from vexation and annoyance. This act is not permissible, because it disrupts the people from making tasbeeh and preoccupying themselves with the remembrance of Allaah (dhikr).20

Do not prostrate in supplication, after the prayer is over. 21

Divine Law does not mention that one can attain nearness to Allah with a particularized prostration. And there is no purpose in doing that . Except in the prayer or due to a specific valid reason, such as forgetfulness (sujood-us-sahw), thankfulness or when reciting an ayah of prostration. 22.23.

It is not from the Sunnah for people to sit together after the prayer in order to recite some remembrances (dhikr) or supplications (du'aa) by raising the voice and joining in unison.

As-Sunan wal-Mubtadi'aat :

"Supplicating to Allaah for forgiveness in congregation, in one unified voice, after finishing the prayer is an innovation.

Likewise, their saying after thesupplication: "O Most Merciful of those who show mercy, have mercy on us" (Yaa Arhamar-Raahimeen Arhamnaa) in congregation is an innovation.

Connecting the optional prayer with the obligatory prayer without there being a period of division between the two is forbidden, (Muslim).

Reciting Al-Faatihah in extra time in honor of the Prophet is an innovation.

The people's gathering together, after the morning prayer is finished, in order to say: "O Allaah, save me from the Hellfire" seven times is an innovation.

Similarly, their adding after this: "… and from the torment of the Hellfire, by Your grace, O All-Mighty, O All-Forgiving" is an innovation." 24,

Ash-Shaatibee (ra) said: "The Prophet (SAW) did not used to say the supplication and the remembrances out loud immediately after prayer, all the time.25

Ash-Shaatibee (ra) said: "It is concluded that making du'aain the form of congregation, all the time, was not from the actions of the Messenger of Allaah rnor from his statements or silent approvals." 29

Ibn Al-Qayyim (ra) said: "As for making du'aa (supplication) after finishing the prayer, whether facing the Qiblah or facing the followers in prayer, then this was not from his (SAW) guidance at all.30.

One should make Istighfaar(i.e. say Astaghfirullaah) three times and then say the tasbeeh, the tahmeed, and the takbeer thirty three times each and then finish that with the tahleel, after the prayer. One should observe quietness in any state he is in after the prayer. 31.

At the end of the night prayer in Ramadaan, as well as doing it in a loud voice and in one unified rythm. For indeed that is from the innovations.

It is not permissible for a Muslim to interrupt the tasbeeh of his Muslim brother, unless there is a legitimate reason for it.

Nor (is it permissible) after the congregational prayers, that they are confronted suddenly by hands that are extended in their direction from the left and the right for shaking, because it disrupts the people, (in tasbeeh)

So even if it is this way, then it is not wise for you to withdraw your hand from the hand of your neighbor and to reject accepting the hand that is extended out to you, for indeed this is from rudeness. You should take hold of his hand with gentleness and kindness, and inform him of the innovative status.20

Some prostrate themselves in supplication, after the prayer is over, for it has not been reported on the Prophet (SAW) or any of his companions.21.

Al-'Izz Ibn'Abd-is-Salaam (ra) said: "The Divine Law does not mention that one can attain nearness to Allah with a particularized prostration.22.

"Supplicating to Allaah for forgiveness in congregation, in one unified voice, after finishing the prayer is an innovation.24

Ibn Al-Qayyim (ra) said: "As for making du'aa (supplication) after finishing the prayer, whether facing the Qiblah or facing the followers in prayer, then this was not from his (SAW) guidance at all. 30.

One should make Istighfaar(i.e. say Astaghfirullaah) three times and then say the tasbeeh, the tahmeed, and the takbeer thirty three times each and then finish that with the tahleel, after the prayer. One should observe quietness in any state he is in after the prayer, such as standing, sitting or walking. And indeed, gathering to perform that ( dhikr after prayer), participating in it and raising the voice out loud whilst doing it, are all innovations. 31.

Extracted - precis of evidence by abdeen

Author:	Shaikh Mash-hoor Hasan Salmaan
Source:	Al-Fasl-ul-Mubeen Fee Akhtaa-il-Musalleen (pg.
Translator:	Translator: Abu Maryam Isma'eel Alarcon

---

Footnotes:

2. Reported by Abu Dawood in his Sunan (no. 5200) with anauthentic chain. All of its narrators are reliable. See Silsilat-ul-Ahaadeeth As-Saheehah no. 186Reported by Abu Dawood in his Sunan (no. 5200) with anauthentic chain. All of its narrators are reliable. See Silsilat-ul-Ahaadeeth As-Saheehah (no. 186)

3. Reported by Abu Dawood in his Sunan (no.927) and Ahmad in his Musnad (no. 2/30) with an authentic chain of narration according to the conditions of Al-Bukhaaree and Muslim. See As-Saheehah (no. 185)

6. Reported by Al-Bukhaaree and Muslim

9. Surat-un-Nisaa: 86

13. The use of the author's (Al-'Izz) words: "It has been reported" indicates that the hadeeth is weak. However, it is not so, thus it would have been better for him to have said: "It is established". The hadeeth is found in Saheeh Muslim (no. 62), Sunan At-Tirmidhee and Musnad Ahmad.

15. As-Si'aayah fee Al-Kashfi 'amaa fee Sharh Al-Wiqaayah (pg. 264). From his words it is understood that there is no harm in the shaking of hands between two or more people that did not meet each other, prior to that. Al-Albaanee said in As-Saheehah (1/23): "As for shaking the hands specifically after the congregational prayers, then this is an innovation of which there is no doubt, unless it occurs between two people that did not encounter each other, prior to that. In this case, it would be recommended for them to shake hands."

16. As-Si'aayah fee Al-Kashfi 'amaa fee Sharh Al-Wiqaayah (pg.264). Also see Ad-Deen-ul-Khaalis (4/314) and Al-Madkhal (2/84)

20. See Tamaam-ul-Kalaam Fee Bida'iyyat-il-Musaafaha Ba'ada As-Salaam (pg. 23)

21. Al-Baa'ith 'Alaa Inkaar-il-Bid'i wal-Hawaadith (pg. 58)

22. Musaajala 'Ilmiyyah (pg. 7-8)

23. See Al-Baa'ith 'Alaa Inkaar-il-Bid'i wal-Hawaadith (pg. 57-58), Al-Wajeez (2/234) and Al-Masjid feel-Islaam (pg. 227-228)

24. As-Sunan wal-Mubtadi'aat (pg. 70)

25. Al-'Itisaam (1/351)

29. Al-'Itisaam(1/352)

30. Al-'Itisaam(1/352)

31. See Fataawaa Muhammad Rasheed Ridaa (4/1358-1359)

Greetings & Prayers

Greetings & Prayers

It is such that anyone who abandons it or forbids others from doing it is renounced, whereas renouncing that it be abandoned is what is truly evil.

If one of you meets his brother, (encounters) then he should greet him with Salaam.

Then if a tree or a wall or a rock should come between the two of them and then he meets him again, he should greet him with Salaam again."2

For the growth of unity, eradication of hatred and the bringing about of love.

Greet those who are present in the masjid with Salaam, regardless if they are in prayer or not.3

Giving Salaam to one another after finishing the prayer is an innovation . 6

Say not "Taqqabal Allaah". while greeting.9

"Shaking hands after the Fajr and 'Asr prayers is an innovation,13

They shake hands with one another after completing the Fajr and 'Asr prayers and the two 'Eed and Jumu'ah prayers. This is in spite of the prescription that shaking hands is to be done upon first meeting one another." 15

Anything that does not have evidence to support it, is to be rejected. And blindly following in the practice of it is not permissible.'"16

It is not permissible for a Muslim to interrupt the tasbeeh of his Muslim brother, unless there is a legitimate reason for it.

After the congregational prayers, they are confronted suddenly by hands that are extended in their direction from the left and the right for shaking, due to what it brings about from vexation and annoyance. This act is not permissible, because it disrupts the people from making tasbeeh and preoccupying themselves with the remembrance of Allaah (dhikr).20

Do not prostrate in supplication, after the prayer is over. 21

Divine Law does not mention that one can attain nearness to Allah with a particularized prostration. And there is no purpose in doing that . Except in the prayer or due to a specific valid reason, such as forgetfulness (sujood-us-sahw), thankfulness or when reciting an ayah of prostration. 22.23.

It is not from the Sunnah for people to sit together after the prayer in order to recite some remembrances (dhikr) or supplications (du'aa) by raising the voice and joining in unison.

As-Sunan wal-Mubtadi'aat :

"Supplicating to Allaah for forgiveness in congregation, in one unified voice, after finishing the prayer is an innovation.

Likewise, their saying after thesupplication: "O Most Merciful of those who show mercy, have mercy on us" (Yaa Arhamar-Raahimeen Arhamnaa) in congregation is an innovation.

Connecting the optional prayer with the obligatory prayer without there being a period of division between the two is forbidden, (Muslim).

Reciting Al-Faatihah in extra time in honor of the Prophet is an innovation.

The people's gathering together, after the morning prayer is finished, in order to say: "O Allaah, save me from the Hellfire" seven times is an innovation.

Similarly, their adding after this: "… and from the torment of the Hellfire, by Your grace, O All-Mighty, O All-Forgiving" is an innovation." 24,

Ash-Shaatibee (ra) said: "The Prophet (SAW) did not used to say the supplication and the remembrances out loud immediately after prayer, all the time.25

Ash-Shaatibee (ra) said: "It is concluded that making du'aain the form of congregation, all the time, was not from the actions of the Messenger of Allaah rnor from his statements or silent approvals." 29

Ibn Al-Qayyim (ra) said: "As for making du'aa (supplication) after finishing the prayer, whether facing the Qiblah or facing the followers in prayer, then this was not from his (SAW) guidance at all.30.

One should make Istighfaar(i.e. say Astaghfirullaah) three times and then say the tasbeeh, the tahmeed, and the takbeer thirty three times each and then finish that with the tahleel, after the prayer. One should observe quietness in any state he is in after the prayer. 31.

At the end of the night prayer in Ramadaan, as well as doing it in a loud voice and in one unified rythm. For indeed that is from the innovations.

It is not permissible for a Muslim to interrupt the tasbeeh of his Muslim brother, unless there is a legitimate reason for it.

Nor (is it permissible) after the congregational prayers, that they are confronted suddenly by hands that are extended in their direction from the left and the right for shaking, because it disrupts the people, (in tasbeeh)

So even if it is this way, then it is not wise for you to withdraw your hand from the hand of your neighbor and to reject accepting the hand that is extended out to you, for indeed this is from rudeness. You should take hold of his hand with gentleness and kindness, and inform him of the innovative status.20

Some prostrate themselves in supplication, after the prayer is over, for it has not been reported on the Prophet (SAW) or any of his companions.21.

Al-'Izz Ibn'Abd-is-Salaam (ra) said: "The Divine Law does not mention that one can attain nearness to Allah with a particularized prostration.22.

"Supplicating to Allaah for forgiveness in congregation, in one unified voice, after finishing the prayer is an innovation.24

Ibn Al-Qayyim (ra) said: "As for making du'aa (supplication) after finishing the prayer, whether facing the Qiblah or facing the followers in prayer, then this was not from his (SAW) guidance at all. 30.

One should make Istighfaar(i.e. say Astaghfirullaah) three times and then say the tasbeeh, the tahmeed, and the takbeer thirty three times each and then finish that with the tahleel, after the prayer. One should observe quietness in any state he is in after the prayer, such as standing, sitting or walking. And indeed, gathering to perform that ( dhikr after prayer), participating in it and raising the voice out loud whilst doing it, are all innovations. 31.

Extracted - precis of evidence by abdeen

Author:	Shaikh Mash-hoor Hasan Salmaan
Source:	Al-Fasl-ul-Mubeen Fee Akhtaa-il-Musalleen (pg.
Translator:	Translator: Abu Maryam Isma'eel Alarcon

---

Footnotes:

2. Reported by Abu Dawood in his Sunan (no. 5200) with anauthentic chain. All of its narrators are reliable. See Silsilat-ul-Ahaadeeth As-Saheehah no. 186Reported by Abu Dawood in his Sunan (no. 5200) with anauthentic chain. All of its narrators are reliable. See Silsilat-ul-Ahaadeeth As-Saheehah (no. 186)

3. Reported by Abu Dawood in his Sunan (no.927) and Ahmad in his Musnad (no. 2/30) with an authentic chain of narration according to the conditions of Al-Bukhaaree and Muslim. See As-Saheehah (no. 185)

6. Reported by Al-Bukhaaree and Muslim

9. Surat-un-Nisaa: 86

13. The use of the author's (Al-'Izz) words: "It has been reported" indicates that the hadeeth is weak. However, it is not so, thus it would have been better for him to have said: "It is established". The hadeeth is found in Saheeh Muslim (no. 62), Sunan At-Tirmidhee and Musnad Ahmad.

15. As-Si'aayah fee Al-Kashfi 'amaa fee Sharh Al-Wiqaayah (pg. 264). From his words it is understood that there is no harm in the shaking of hands between two or more people that did not meet each other, prior to that. Al-Albaanee said in As-Saheehah (1/23): "As for shaking the hands specifically after the congregational prayers, then this is an innovation of which there is no doubt, unless it occurs between two people that did not encounter each other, prior to that. In this case, it would be recommended for them to shake hands."

16. As-Si'aayah fee Al-Kashfi 'amaa fee Sharh Al-Wiqaayah (pg.264). Also see Ad-Deen-ul-Khaalis (4/314) and Al-Madkhal (2/84)

20. See Tamaam-ul-Kalaam Fee Bida'iyyat-il-Musaafaha Ba'ada As-Salaam (pg. 23)

21. Al-Baa'ith 'Alaa Inkaar-il-Bid'i wal-Hawaadith (pg. 58)

22. Musaajala 'Ilmiyyah (pg. 7-8)

23. See Al-Baa'ith 'Alaa Inkaar-il-Bid'i wal-Hawaadith (pg. 57-58), Al-Wajeez (2/234) and Al-Masjid feel-Islaam (pg. 227-228)

24. As-Sunan wal-Mubtadi'aat (pg. 70)

25. Al-'Itisaam (1/351)

29. Al-'Itisaam(1/352)

30. Al-'Itisaam(1/352)

31. See Fataawaa Muhammad Rasheed Ridaa (4/1358-1359)