ANNOY

ANNOY:

33:53 - O ye who Believe! enter not the Prophet's houses until leave is given you for a meal (and then) not (so early as) to wait for its preparation: but when ye are invited enter; and when ye have taken your meal disperse without seeking familiar talk. Such (behavior) annoys the Prophet: He is ashamed to dismiss you but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Apostle or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity. 3755 3756 3757 3758

3755 The rules of refined social ethics is as necessary to teach to-day as it was with the rude Arabs whom the holy Prophet had to teach in his day. Those mentioned in this verse may be briefly recapitulated thus: (1) Enter not a friend's house without permission; (2) if invited to dine, don't go too early; you are asked to dine, not to wait for the preparation of the food; (3) be there at the time appointed, so that you enter when you are expected and invited; (4) after the meal, don't get familiar with your host, especially if there is a great distance between him and you; (5) don't waste time in tittle-tattle, causing inconvenience and perhaps annoyance to your host; (6) understand what is proper behaviour for you: he may be too polite to ask to depart. All this has a social bearng: respect and delicate consideration for others are among the highest virtues. (33.53)

3758 "Annoy": Aza (IV) may equally mean: to vex, to cause hurt or injury, to insult, to ill-treat by slander or unseemly conduct, or hurt the feelings of (some one). The Prophet came with a divine mission to teach and reclaim the world, and he is entitied to the respect of all, even of those who do not consciously acknowledge his mission, for his mission works constantly like the forces of nature. In a minor degree the "Mothers of the Believers" are also entitied to respect. (33.53)

3758 "Annoy": Aza (IV) may equally mean: to vex, to cause hurt or injury, to insult, to ill-treat by slander or unseemly conduct, or hurt the feelings of (some one). The Prophet came with a divine mission to teach and reclaim the world, and he is entitied to the respect of all, even of those who do not consciously acknowledge his mission, for his mission works constantly like the forces of nature. In a minor degree the "Mothers of the Believers" are also entitied to respect. (33.53)

33:57 - Those who annoy Allah and his Apostle Allah has cursed them in this world and in the Hereafter and has prepared for them a humiliating Punishment. 3762

33:58 - And those who annoy believing men and women undeservedly bear (on themselves) a calumny and a glaring sin. 3763

3763 Cf. iv. 112. In that passage we were told that any one who was himself guilty but accused an innocent man of his guilt, was obviously placing himself in double jeopardy; first, for his own original guilt, and secondly for the guilt of a false accusation. Here we take two classes of men instead of two individuals. The men and women of faith (if they deserve the name) and doing all they can to serve Allah and humanity. If they are insulted, hurt, or annoyed by those whose sins they denounce, the latter suffer the penalties of a double guilt, viz., their sins to start with, and the insults or injuries they offer to those who correct them. Instead of resenting the preaching of Truth, they should welcome it and profit by it. (33.58)

65:6 --Let the women live (in 'iddah) in the same style as ye live according to your means: annoy them not so as to restrict them. And if they carry (life in their wombs) then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring) give them their recompense: and take mutual counsel together according to what is just and reasonable. And if ye find yourselves in difficulties let another woman suckle (the child) on the (father's) behalf. 5516 5517 5518 5519

Al-Tirmidhi Hadith
Hadith 3258 Narrated by
Mu'adh ibn Jabal

The Prophet (peace be upon him) said that no woman annoyed her husband in this world without his wife among the large-eyed maidens saying, "You must not annoy him. Allah curse you! He is only a passing guest with you and is about to leave you to come to us."

Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a gharib tradition.

Al-Tirmidhi Hadith
Hadith 4992 Narrated by
AbuHurayrah

A man said, "Messenger of Allah (peace be upon him), such and such a woman has a reputation for engaging to a great extent in prayer, fasting and almsgiving but she annoys her neighbours with her tongue." He replied, "She will go to Hell." He said, "Messenger of Allah (peace be upon him), such and such a woman has a reputation for engaging to a small extent in fasting, almsgiving and prayer, but she gives pieces of curd as sadaqah and does not annoy her neighbours with her tongue." He replied, "She will go to Paradise."

Ahmad and Bayhaqi, in Shu'ab al-Iman, transmitted it.

Al-Tirmidhi Hadith
Hadith 5044 Narrated by
Abdullah ibn Umar

Allah's Messenger (peace be upon him) mounted the pulpit and called in a loud voice, "You who have accepted Islam with your tongues but whose hearts have not been reached by faith, do not annoy the Muslims, or revile them, or seek out their faults; for he who seeks out the faults of his brother Muslim will have his faults sought out by Allah and he whose faults are sought out by Allah will be exposed by Him, even though he should be in the interior of his house."

Tirmidhi transmitted it.

Sunan of Abu-Dawood
Hadith 2836 Narrated by
Abdullah ibn Amr ibn al-'As

The Apostle of Allah (peace be upon him) was asked about the aqiqah. He replied: Allah does not like the breaking of ties (uquq), as though he disliked the name. And he said: If anyone has a child born to him and wishes to offer a sacrifice on its behalf, he may offer two resembling sheep for a boy and one for a girl. And he was asked about fara'. He replied: Fara' is right. If you leave it (i.e. let it grow till it becomes a healthy camel of one year or two years, then you give it to a widow or give it in the path of Allah for using it as a riding beast, it is better than slaughtering it at the age when its meat is stuck to its hair, and you turn over your milking vessel and annoy your she-camel.