BEAST

BEAST:

8:22 - For the worst of beasts in the sight of Allah are the deaf and the dumb those who understand not. 1195

8:55 - For the worst of beasts in the sight of Allah are those who reject Him: They will not believe. 1223

1223 In viii. 22 we were warned against "the worst of beasts in the sight of Allah", who do not make use of their faculties of hearing, speaking and understanding, in the service of Allah, and in fact misuse their faculties to blaspheme Allah. The same brute creatures are shone here in another light: they are faithless both to Allah and man. (8.55)

27:82 - And when the Word is fulfilled against them (the unjust) We shall produce from the earth a beast to (face) them: he will speak to them for that mankind did not believe with assurance in our Signs. 3312 3313

3313 The Beast will be one of the Signs of the Last Days to come, before the present World passes away and the new World is brought into being. If taklimuhum is read instead of tukallimuhum, it would mean that the Beast would wound them. (27.82)

68:16 - Soon shall We brand (the beast) on the snout! 5605

5605 Literally, proboscis, the most sensitive limb of the elephant. The sinner makes himself a beast and can only be controlled by his snout. (68.16)

81:5 - When the wild beasts are herded together (in human habitations); 5974

5974 (5) In the present world, the wild animals fear each other, and they all fear man and normally keep away from human habitations. But when this order passes away, there will be scarcely any differentiation between human habitations and the wilds of the forests. (81.5)

See: - Sahih Al-Bukhari Hadith
Hadith 8.320 Narrated by
Al Harith bin Suwaid

'Abdullah bin Mas'ud related to us two narrations: One from the Prophet and the other from himself, saying: A believer sees his sins as if he were sitting under a mountain which, he is afraid, may fall on him; whereas the wicked person considers his sins as flies passing over his nose and he just drives them away like this." Abu Shihab (the sub-narrator) moved his hand over his nose in illustration. (Ibn Mas'ud added): Allah's Apostle said, "Allah is more pleased with the repentance of His slave than a man who encamps at a place where his life is jeopardized, but he has his riding beast carrying his food and water. He then rests his head and sleeps for a short while and wakes to find his riding beast gone. (He starts looking for it) and suffers from severe heat and thirst or what Allah wished (him to suffer from). He then says, 'I will go back to my place.' He returns and sleeps again, and then (getting up), he raises his head to find his riding beast standing beside him."

Sahih Muslim Hadith
Hadith 3764 Narrated by
Jabir ibn Abdullah

Allah's Messenger (peace be upon him) said: Never a Muslim plants a tree, but he has the reward of charity for him, for what is eaten out of that is charity; what is stolen out of that, what the beast eat out of that, what the birds eat out of that is charity for him. (In short) none incurs a loss to him but it becomes a charity on his part.

Sahih Muslim Hadith
Hadith 4665 Narrated by
AbuMas'ud al-Ansari

A man came to the Messenger of Allah (peace be upon him) and said: My riding beast has been killed, so give me some animal to ride upon. He (the Prophet) said: I have none with me. A man said: Messenger of Allah, I can guide him to one who will provide him with a riding beast. The Messenger of Allah (peace be upon him) said: One who guides to something good has a reward similar to that of its doer.

Al-Tirmidhi Hadith
Hadith 4089 Narrated by
Al-Irbad ibn Sariyyah

On the day of Khaybar Allah's Messenger (peace be upon him) forbade every carnivorous beast which had a fang, every bird which had a claw, the flesh of domestic asses, the mujaththamah, the khalisah, and sexual intercourse with pregnant women till they gave birth to a child. Muhammad ibn Yahya said that AbuAsim was asked about the mujaththamah and said it meant a bird or something else set up and shot at. He was asked about the khalisah and said it was an animal taken from a wolf or a beast of prey by a man who had caught with on it, but which had died in his hand before he could slaughter it.

Tirmidhi transmitted it.

Fiqh-us-Sunnah
Fiqh 1.5a

Water remaining in a pot after it has been drunk by a donkey, mule, beasts of birds of prey

Such water is also considered pure, based on the hadith of Jabir in which the Messenger of Allah was asked about making ablution with drinking water left by donkeys. The Prophet, upon whom be peace, answered, "Yes, and from the drinking water left by any of the beasts of prey." This hadith was related by ash-Shaifi, ad-Daraqutni and al-Baihaqi who said, "When its different chains are put together they become strong." It has also been related from Ibn 'Umar that the Messenger of Allah went out at night while he was on a journey. He passed by a man who was sitting by a pond. Said 'Umar, "Did a beast of prey drink from your pond tonight?" The Messenger of Allah told him, "O owner of the pond, do not inform him. It is not necessary, for him (the beast of prey) is what he carried in his stomach and for us is what he left, water to be used for drinking and purifying." This is related by ad-Daraqutni. Yahya ibn Sa'eed reported that once 'Umar was among a group that included 'Amr ibn al-'Aas and, when they came upon a pond, 'Amr said, "O owner of the pond, have the beasts of prey discovered your pond?" 'Umar said, "Do not inform us, since the people drink after the wild beasts and the wild beasts after the people." This is related by Malik in al-Muwatta.

Sahih Muslim Hadith
Hadith 1005 Narrated by
Aisha

The Messenger of Allah (peace be upon him) used to begin prayer with takbir (saying AllahuAkbar) and the recitation: "Praise be to Allah, the Lord of the Universe." When he bowed he neither kept his head up nor bent it down, but kept it between these extremes; when he raised his head after bowing he did not prostrate himself till he had stood erect; when he raised his head after prostration he did not prostrate himself again till he sat u(peace be upon him) At the end of every two rak'ahs he recited the tahiyyah; and he used to place his left foot flat (on the ground) and raise up the right; he prohibited the devil's way of sitting on the heels, and he forbade people to spread out their arms like a wild beast. And he used to finish the prayer with the taslim.

Sahih Muslim Hadith
Hadith 296 Narrated by
AbuHurayrah

The Messenger of Allah (peace be upon him) observed: When three things appear faith will not benefit one who has not previously believed or has derived no good from his faith: the rising of the sun in its place of setting, the Dajjal, and the Beast of the earth.

Sunan of Abu-Dawood
Hadith 3781 Narrated by
Khalid ibn al-Walid

The Apostle of Allah (peace be upon him) forbade us to eat horse-flesh, the flesh of mules and of asses. The narrator Haywah added: Every beast of prey with a fang.

Fiqh-us-Sunnah
Fiqh 1.65a

When water is nearby, but one does not want to fetch it due to fear

If one fears for his life, family, wealth, (for example, if an enemy is nearby--beast or human--or one is a prisoner, and so on), one may perform tayammum. This is also allowed if there is water but one lacks the proper means to get it, or if one fears some accusation against him if he gets it.

ISL Quran Subjects
Unlawful Food

1. UNLAWFUL FOOD
2.173, 5.1, 5.2, 5.3, 5.93, 6.119, 6.120, 6.121, 6.145, 16.115

2. Animal beaten to death as
5.3

3. Animal dead by a fall as
5.3

4. Animal partly eaten by wild beast as
5.3

5. Animal killed by horns as
5.3

6. Animal sacrificed on stone altars as
5.3

7. Animal sacrificed to idols as
5.3

8. Animal that is strangled as
5.3

9. Blood as
2.173, 5.3, 6.145, 16.115

10. Carrion as
5.3

11. Craving for
2.173, 6.119, 6.120, 6.145

12. Declaring food as without authority
10.59

13. Dedicated to other than Allah as
5.3

14. Eating
5.62, 5.63

15. Eating out of compulsion
2.173, 5.3, 6.119, 6.120, 6.145, 16.115

16. Jews and
6.146, 6.147

17. Making changes in the list of
16.115, 16.116

18. Swineflesh as
2.173, 5.3, 6.145, 16.115

ISL Quran Subjects
Cattle

1. (Also see) Animals, Beast
6.142, 36.71, 36.72, 36.73

2. Beasts of burden, as
36.72, 40.79, 40.80

3. Benefits from
40.79, 40.80

4. Colors among
35.28

5. Conveyance, as
43.12, 43.13, 43.14

6. Eating
6.142

7. Food, as
36.72, 40.79, 40.80

8. Gratitude to Allah for
36.71, 36.72, 36.73

9. Lawful food, as
5.1

10. Lawful food during the Pilgrimage, parts of as
22.27, 22.28, 22.29, 22.30

11. Lesson from
23.21, 23.22

12. Love of
3.14, 3.15

13. Mentioning the Name of Allah over
22.28

14. Profits from
36.73

15. Sacrifice of on the Pilgrimage
22.27, 22.28, 22.29, 22.30

16. Sign of Allah, as
16.66

17. Subjection of all to man
36.71, 36.72, 36.73

Sahih Muslim Hadith
Hadith 6931 Narrated by
Hudhayfah ibn Usayd Ghifari

Allah's Apostle (peace be upon him) came to us all of a sudden as we were (busy in a discussion) He said: What do you discuss about? (the Companions) said: We are discussing about the Last Hour. Thereupon he said: It will not come until you see ten signs before and (in this connection) he made a mention of the smoke, Dajjal, the beast, the rising of the sun from the west, the descent of Jesus son of Mary (Allah be pleased with him), The Gog and Magog, and landslides in three places, one in the east, one in the west and one in Arabia at the end of which fire would burn forth from the Yemen, and would drive people to the place of their assembly.

Sahih Muslim Hadith
Hadith 4817 Narrated by
Jabir ibn Abdullah

Allah's Messenger (peace be upon him) forbade that any beast should be killed after it has been tied

Sahih Muslim Hadith
Hadith 6631 Narrated by
AbuHurayrah

Allah's Apostle (peace be upon him) said: There are one hundred (parts of) mercy for Allah and He has sent down out of these one part of mercy upon the jinn and human beings and the insects and it is because of this (one part) that they love one another, show kindness to one another and even the beast treats its young one with affection, and Allah has reserved ninety-nine parts of mercy with which He would treat His servants on the Day of Resurrection.